This is in spoilers because it composes around twenty-one pages in Microsoft Word of Google Drive. I typically wouldn't spoiler it but that's a lot of room in the forum that will get taken up and that's not fun.
- Eurasian History: Part I:
Early Migration and Settlements
(3000 BCE-1500 BCE)
The earliest evidence of human settlements in Eurasia is that of ancient burial grounds in what is northern Civitius, dating back to around 3000 BCE. From what can be gathered from the remains, the dead were settlers from continental Esamir who built primitive boats and sailed for the Eurasian mainland. No written records exist, as the written form of ancient Eurasian had yet to be actually invented. It appears though that the burial grounds were part of a now-abandoned but larger village in the immediate area, whose founding dates to around the same time. What is know about the village, surrounding area, and eventual expansion is only thanks to the remarkably well preserved records of the Solvinius Empire, which reigned in the area from around 2000 BCE to 150 BCE.
The settlers who founded the village and created the tombs are believed, as stated above, to have come to Eurasia in the third millennium BCE, long before any civilization had existed on the Eurasian mainland. Their culture seemed largely agrarian, with the only evidence of a military being in the preserved corpses of what is assumed to be the town guard. The settlers, whom the Solvini records refer to loosely as “The Forerunners”, are believed to have arrived in the winter months, and thus many starved without access to food, which is viewed as an explanation for the burial grounds discovered. The records state that the Forerunners decided to stay put until the summer months, which proved to be one of the more important decisions in Eurasian history. When the summer months arrived, they were able to successfully cultivate the soil to produce functional farmland, and the village slowly grew.
Excavated ruins and mass graves point to a disastrous event in the history of the Forerunners. The Solvini records make little reference to this, a startling omission for a people obsessed with good recordkeeping. The only reference is to something called “Xo Mortus”, or “The Death”, in ancient Solvini, a dialect of ancient Eurasian. It would appear that the village the Forerunners had founded was affected with some sort of plague or pestilence, which resulted in the survivors abandoning the village and moving south towards what is now Virigens. What the plague was or how it came to be is totally unknown, but given the religious overtones of the Solvini records and the numerous holy-phrases, it can be assumed that the Forerunners and the Solvini years later viewed it as some sort of unholy or demonic event, and preferred not to mention it in their histories, either written or oral.
Upon leaving the village, the Forerunners founded a new town, which oddly thrived on fishing instead of farming, as the previous village had. Whether this is due to bad soil or superstition is not known. Records, again Solvini, indicate that this happened around 2600 BCE, around the same time more immigrants from wherever the original Forerunners came from began to arrive in Eurasia, founding small towns near the Forerunner fishing village or simply joining it. Eventually, the Forerunners developed a hieroglyphic system of recording their written language, which thankfully is translatable due to remarkably good preservation. The hieroglyphs indicate that the original village was called “Ostia”, which translates somewhat humorously into “Little Fish” in ancient Eurasian, a homage to the sustenance for the village.
As Ostia and its neighboring villages grew, the need for a centralized government increased, with the traditional system of having village elders make crucial decisions becoming somewhat strained by the ever-growing size of the population. Thus, the elders decided that they would elect two men from within their ranks to administrate the day-to-day issues while they dealt with the long term situations. These two men were called “Consuls”, and they served until the elders decided to remove them. This system seems to have functioned smoothly until 2200 BCE, when two Consuls, in disagreement over something which has been lost to history, started a bloody civil war which would, if the ever-present burial mounds and Solvini records are any indication, was the bloodiest that far in pre-modern Eurasian history.
The town of Ostia sided with the Consul known as Aulus, who was a native to the town and had widespread familial support. Many of the surrounding villages, however, sided with the other Consul, known as Ricimer. Initially, neither side had a clear advantage, with the both Consuls unwilling to make the initial strike. However, freak accident, perhaps one of the most fortuitous in Eurasian history, allowed for Aulus to gain the advantage.
Written records from both Ostia and Solvinius indicate that a massive thunderstorm struck one of the villages that was occupied by Ricimer, who had chosen to garrison a large portion of his military forces inside. The village, struck by repeated lightning storms, caught fire and burned to the ground, taking a large portion of Ricimer’s forces with it. Aulus, realizing the advantage this had given him, seized the opportunity and attacked the relatively undefended villages closest to Ostia. With low casualties, the villages were captured, and the Ostia forces continued advancing towards Ricimer’s stronghold.
It appears however that Ricimer still had a significant number of troops stationed in his stronghold, and he was able to advance and meet Ostia’s advance. The two armies clashed on a field outside of what is now the industrial town of Gaeta, if the massive amount of buried ancient weaponry is any indication. The writings of the poet Septimus tell of a clash of two armies, each “numbering in the tens of thousands”. The total amount of casualties is unknown, but it is likely to number in the thousands as well. The tide of the battle turned when Aulus overran Ricimer’s positions with superior cavalry, forcing his troops into retreat.
Ricimer fled back to his stronghold, the village of Lorium, where he was quickly besieged by Aulus and his victorious army. A lengthy siege ensued, and the Solvini appear to believe that the siege was broken by divine intervention on Aulus’ behalf, but this is likely due to the Solvinius Empire being a byproduct of his victory. Apparently, the log walls of one of the gate houses was weakened by rain, and during an unusually severe storm the ground eroded and the wall partially collapsed, allowing the forces of Ostia to enter in the night and capture Ricimer, who Aulus famously had crucified for rebellion.
Solvini records point this date to be sometime around 2175 BCE, Aulus, now in possession of all Forerunner settlements in Eurasia, declared the foundation of what was known as the Ostian Empire. Aulus established himself as emperor, and the first civilization in Eurasia was born.
The Ostian Empire was internally stable for the next two-hundred odd years, with emperors exchanging positions upon their death not by bloodline but by merit, until the Great Schism of 2000 BCE, which resulted in the fragmentation of the Ostian Empire into the Solvinius Empire and the Kingdom of Aretium. Records from Aretium are unusually fragmented and incomplete, but the Solvini records indicate that an emperor died and there was no clear successor, leading to the division of the empire after a brief war of succession. The Solvinius Empire remained in control of the city of Ostia and the surrounding farmland and villages, while the Aretian Kingdom possessed the more agrarian lands south of Solvinius. The situation remained peaceful, if tense, for the following hundred years.
In 1900 BCE, another plague spread first through Aretium, then into Solvinius. Archival records indicate that farmers from Aretium became deathly ill after touching livestock who had been infected, likely hinting at some sort of viral or bacterial origin. Aretium was devastated, with huge swaths of the population dying in the span of a few short months. The death toll was so extreme that the authorities were unable to remove the bodies, leading to rotting corpses crowding the streets. A mural from the time still exists in the Museum of Eurasian History in Urbem Sol, and it depicts Aretian priests sealing the doors to the temple as the sickness spreads to its doors.
Solvini records call it again “Xo Mortus”, and speak of it in almost frightened tones. Apparently, the sickness spread to Ostia when traders from Aretium entered the city, unaware they were infected. Due to Solvinius being medically more advanced than Aretium, in that they understood the importance of quarantine, the infection did not spread as quickly nor did it claim as many lives. Eventually, the remaining citizens of Aretium petitioned the Solvini government to allow them to become a portion of the Solvini Empire. Realizing the benefits of possessing farmland which could be useful for growth in the future, the Solvinis accepted, and Eurasia was once again united under a single banner.